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THE 7 QUALITIES OF WISDOM
Panna is The Wise Discernment Faculty which Will Facilitate Our Success in All of Life's Endeavors, IncludingThe Practice of The Martial Arts Sciences.
Being Cognizant of The 7 Constituents which Comprise The Wisdom Faculty Will Guide Us On The Path in Our Personal and Professional Lives.
There Are 7 Qualities of A Wise Person.
Which 7 ?
1. DHAMMANNUTA:
Knowing Objectives;
2. ATTHANNUTA:
Knowing Techniques to Achieve One's Objectives;
3. ATTANNUTA:
Knowing Oneself;
4. MATTANNUTA:
Knowing Right Amount;
5. KALANNUTA:
Knowing Time and Place;
6. PARISANNUTA:
Knowing Individuals;
7. PUGGALANNUTA:
Knowing Groups.
These Are The 7 Inherit Qualities of Wise Human Beings; the Development of Each Will Augment the Effectiveness and Efficiency of Our Navigation of All of the Challenges this Existence Entails.
In a world where shame can be cancerous and fear is often denied, the Buddhist concepts of "Hiri" and "Ottappa" reveal their esoteric strength.
Hiri or moral "Shame" can act as a catalyst for self-reflection, and Ottappa, meaning "Fear" of consequences, can manifest as a powerful motivator of Right Thought, Speech and Action.
Together, this duo of Hiri and Ottappa have the potential to guide us on the path of redemption and enlightenment.
Hiri when understood correctly is not self-loathing, but an awareness of wrongdoing, an acknowledgment of harm caused to oneself and others by Kamma, our volitional actions.
This moral shame prompts self-reflection, regret, and a sincere desire for correction, developing moral intuition that guides ethical decisions and prevents future transgressions.
Ottappa is not cowardice, but prudent awareness of Vipaka, the effects of Kamma; it is a fear of consequences that inspires Sati Panna mindfulness instructed by Wise Discernment , considering carefully in each moment the effects on oneself and others.
This fear cultivates responsibility, compassion, and wisdom, protecting the practitioner from destructive patterns and nurturing positive growth of Dhamma.
When consolidated appropriately, Hiri-Ottappa has the capacity to incinerate ignorant and harmful patterns, inspire personal growth, develop Sila, moral strength which results in progress in the practice Dhammic self-actualization.
By developing these misunderstood skills, practitioners have the tools necessary to transform remorse into redemption and fear into wisdom, illuminating Magga, the path to Nibbana... Liberation.
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KRU NICHOLAS A. SENA
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